John 19:38-42

The Burial of Jesus

After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there. 

It all seemed to be over. After the teaching, preaching, healing, miraculous events and fellowship with a remarkable person, now, after a brutal and unjust death, there was nothing more to do than bury the body with dignity and respect. Jesus had attracted the attention of many but, as his crucifixion had made abundantly clear, it was dangerous to be too supportive of what Jesus said or did. And yet, despite previously being a secret follower of Jesus, Joseph of Arimathea now summons up the courage to approach Pilate himself to ask permission to take the dead body and bury it. John says little more about Joseph and it’s the other Gospel writers who give us more details, that he was a rich man (Matthew 27:57) and a respected member of the council. However, unlike the other three accounts, John makes no mention of the women who had travelled with Jesus preparing his body for burial in the traditional way, wrapping it with spices and ointments. Instead it’s Joseph and his colleague Nicodemus who do this.

As Jesus had been executed by the Roman authorities, his body could have been left on the cross to decompose, or buried in a mass grave along with other convicted criminals. So that he is buried at all in the Jewish tradition is significant, but what is more extraordinary was the extravagant nature of the preparation of the body, with John keen to point out that this was about a hundred pounds of myrrh and aloes. Joseph and Nicodemus also find a new tomb for his body to be placed in, rather than a common grave. This was a burial fit for a king, perhaps again a reference to Pilate’s insistence on calling him “The King of the Jews”.

The passion narrative begins and ends in a garden. From betrayal in Gethsemane to what seemed like the end in a garden tomb.  And so we must join his disciples and now wait, and pray, and, perhaps in faith, hope.

Blessings as we now await the miracle of he Resurrection.  It is the darkest right before the dawn.  Be safe!  Be well!

 To Ponder:

• Reflect on the journey from Gethsemane to the garden tomb. What impact does this have on you?
• Pray for those who are bereaved following the loss of friends or family members.
• Pray for those who support the bereaved, such as undertakers, mortuary workers, cemetery and cremation staff, particularly at this time when so many have died from Covid-19 infection.